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The big problem with one of the most popular assumptions about the poor

By Roberto A. Ferdman

In the late 1960s, Walter Mischel, a researcher at Stanford University, invited several hundred children to participate in a game in which they were given a choice: They could eat one sweet right away, or wait and have two a little later. Initially, the goal was simple: to see how and why people (kids in this case) delayed gratification. But after the end of the experimentMischel began to check in with as many of the participants’ families as he could, and over the following decade he learned that his little experiment probably had much larger implications than he had anticipated.

Many of the children had trouble resisting the single, immediate treat (a marshmallow), which was to be expected. The magnetic force that exists between kids and candies is no secret. What was surprising, however, was that that tendency — the inability to forego something good right now in exchange for something better in a bit — was associated with all sorts of negative life outcomes, including lower levels of academic achievement and higher rates of obesity.

Over time, Mischel’s experiment, which is often referred to as “the Marshmallow Test,” has turned into perhaps the most famous study of its kind, inspiring many others, including follow-ups by Mischel himself.

Watch Walter Mischel, the creator of the Marshmallow Test, discuss its implications

 

Time and again, poor children have performed significantly worse than their more fortunate counterparts. A 2011 study that looked at low-income children in Chicago noted how poor children struggled to delay gratification. A 2002 study, which examined the physical and psychological stresses that accompany poverty, did too. And so have many others.

The realization has sparked concerns that poverty begets a certain level of impulsiveness, and that that tendency to act in the moment, on a whim, without fully considering the consequences, makes it all the more difficult for poor children to succeed. But there’s an important thing this discussion seems to miss. Poor kids may simply not want to delay gratification. Put another way, their decisions may not reflect the sort of impulsive nature we tend to attribute them to.

“When resources are low and scarce, the rational decision is to take the immediate benefit and to discount the future gain,” said Melissa Sturge-Apple, a professor of psychology at the University of Rochester who studies child development. “When children are faced with economic uncertainty, impoverished conditions, not knowing when the next meal is, etc. — they may be better off if they take what is in front of them.”

A recent two-part study conducted by Sturge-Apple shows how the tendency of poorer children to pounce on immediate rewards might not be the result of impulsiveness but rather of careful consideration.

In the first experiment, she monitored the heart rate of 200 low-income 2-year-olds. The monitoring allowed her to approximate each child’s vagal tone — a measure of the activity of the vagus nerve, which has been shownto indicate how well a given individual performs under stress (i.e., reads social cues, reacts to environmental contexts, and adjusts behaviors). High vagal tone is good: it suggests a heightened ability to act relatively calmly under stress. Low vagal tone is bad: it suggests just the opposite.

Two years later, at the age of 4, the same children were presented with a choice. Each was sat a table where two plates and a bell were placed. One plate held two M&Ms, while the other held five. The children were told that they could either ring the bell and have the two M&Ms immediately or enjoy the plate of five as soon as the experimenter returned.

Interestingly, each child’s vagal tone appeared to have a significant effect on their decision. But — and this is an important but — it didn’t have the sort of effect many would have imagined. The higher the child’s vagal tone — the greater, in other words, a child’s ability to act calmly under pressure — the more likely the child was to ring the bell. The calmer the children were to think it through, the more likely they were to choose the immediate reward.

In other words, they probably weren’t acting on impulses or whims, as one might assume. The calculation might have not have been optimal, but it was likely considered, and that informs the sort of intervention psychologists might use to help.

In the second experiment, Sturge-Apple used data from a longitudinal study, which included a sample of 140 mother-and-child pairs. The information gathered was similar. Vagal tone was measured for each child at 18 months. The same test was also administered, this time with three and eight M&Ms, and at age 5 instead of 4. This time, roughly half of the mothers were both college-educated and wealthy, while the other half were both non-college-educated and poor. And it produced a fascinating outcome.

The children born to college-educated mothers of high socioeconomic status acted exactly as one would expect. The higher their vagal tone, or calmness under stress, the more likely they were to hold out for the five extra M&Ms. For children born to non-college-educated mothers of low socioeconomic status, on the other hand, the outcome was exactly the opposite. The higher their vagal tone, the less likely they were to wait.

The chart below, plucked from the study, shows just how stark the divergence is.

chart

(Source: APS journal Psychological Science)

Why exactly socioeconomic status appears to have such a severe influence on how children approach this problem is unclear, but Sturge-Apple believes it probably has to do with context. The circumstances in a controlled experiment might be the same for poor and rich kids alike. But the reality for poor and rich kids, which influences not only their behavior but also the inner pendulum that informs their decisions, is quite different.

“One size does not necessarily fit all,” Sturge-Apple said. “Our theories, which are based upon limited samples, may not reflect the realities faced by many children.”

This might seem like a nuanced point, but it’s an important one, because it shapes how we label certain behavior and lift up impoverished youth. If a child is choosing immediate rewards at the expense of future gains not because the child is impulsive, then helping that child adjust to an environment in which resources such as money and other assets (or even just marshmallows and M&Ms) are easier to come by should reflect that understanding.

“It changes the nature of the question from one asking is this a ‘bad’ or a ‘good’ behavior to asking, ‘What is the function of this behavior for survival and thriving in a resource-poor environment?’ ” said Sturge-Apple. “I think once we start asking that question, we may find better ways to tailor intervention and prevention work for children at risk.”

In some ways, this uncovers a broader problem with how we perceive the actions of people who live very different lives than we do. We brand certain actions and choices as mistakes, when they might simply be developmental adjustments necessary to cope with their environment. For those who don’t worry about their next meal, because they never had to, choosing a marshmallow now instead of two marshmallows in a few minutes, all things equal, could only be the result of impulse-driven folly. For those who do have to worry about the next meal, passing up food now for the promise of food later is the misguided move.

While Sturge-Apple’s research has focused on children, there’s reason to believe the same dubious assumption likely affects how we treat low-income adults. In the United States, contrary to international trends, poor people are far more prone to obesity than their wealthier counterparts. And while there is good reason to believe it is, at least in part, a result not of how much poorer households are eating but of what they are eating, there is also evidence that those who suffer through poverty at a young age develop a fractured ability to regulate eating that can last a lifetime. A three-part study conducted earlier this year found that adults who grew up in low-income households tended not only to eat but to eat roughly the same amount of food, whether they were hungry or full.

To some, this might seem like a question of willpower, but that’s likely a bit shortsighted. Assuming the poor are more prone to impulsivity doesn’t properly consider the severe circumstances in which many are forced to live, and how those circumstances shape a person’s rational behavior.

“When you grow up in these types of environments, you’re effectively being trained to eat when you can instead of when you’re hungry,” Sarah Hill, who teaches psychology at Texas Christian University, told The Washington Post earlier this year.

You might also be programmed to eat when possible because experience tells you the next bit of food, however large it might be, is never guaranteed.

 

 
 

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Powerball’s $1.3 Billion Swindle Of Americans

 
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Posted by on January 11, 2016 in African American News

 

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Classic Short Stories

I have had many conversations with people who tell me that they are not big readers. They say that it is difficult to finish a book. This could be due to time restraint, they get bored or they simply get intimidated by the volume. To these people, I always recommend short stories. Short stories can be one page or ten. It is an achievable goal that is less likely to intimidate the reader. You can challenge yourself to one a day, week or a month. Below you will find some classic short stories to challenge your reading goals this year.

This is a listing of the stories by author with mention of the books that the stories were taken from or mention of the person who so graciously supplied the story to Classic Short Stories. Bravo!! We have also added a word count for those who have a limited amount of time and would prefer to gauge the length of the story to the amount of time they have.

Thomas Bailey Aldrich

Aldrich, Thomas Bailey, Marjorie Daw, FAMILY BOOK OF BEST LOVED SHORT STORIES 189-207 (1954) Word Count: 7419.

Honore de Balzac

de Balzac, Honore, A Passion in the Desert, A TREASURY OF SHORT STORIES 60-69 (1947) Word Count: 5565.

Ambrose Bierce

Bierce, Ambrose, Beyond the Wall, submitted by Annalee Elliot (1999) Word Count: 3448.
Bierce, Ambrose, The Boarded Window, ANTHOLOGY OF FAMOUS AMERICAN STORIES 345-348 (1953) Word Count: 1831.
Bierce, Ambrose, A Horseman in the Sky, A TREASURY OF SHORT STORIES 257-261 (1947) Word Count: 2543.
Bierce, Ambrose, An Occurrence at Owl Creek Bridge, ANTHOLOGY OF FAMOUS AMERICAN STORIES 337-344 (1953) Word Count: 3804.

Paul Bowles

Bowles, Paul, In the Red Room, submitted by Cathy Word Count: 3690.

Willa Cather

Cather, Willa, Paul’s Case, ANTHOLOGY OF FAMOUS AMERICAN STORIES 681-697 (1953) Word Count: 8970.

Anton Pavlovich Checkhov

Chekhov, Anton Pavlovich, The Bet, ADVENTURES IN APPRECIATION 167-172 (1973) Word Count: 2871.
Chekhov, Anton Pavlovich, The Darling, BOOK OF THE SHORT STORY, THE 261-271 (1948) Word Count: 5028.
Chekhov, Anton Pavlovich, A Day in the Country, A TREASURY OF SHORT STORIES 54-58 (1947) Word Count: 2385.
Chekhov, Anton Pavlovich, The Lottery Ticket, APPROACH TO LITERATURE, AN 37-39 (1952) Word Count: 1978.
Chekhov, Anton Pavlovich, A Slander, ADVENTURES IN APPRECIATION 146-149 (1973) Word Count: 1503.

Stuart Cloete

Cloete, Stuart, The Soldier’s Peaches, 30 STORIES TO REMEMBER 52-61 (1962) Word Count: 5231.

Richard Connell

Connell, Richard, The Most Dangerous Game, ADVENTURES IN AMERICAN LITERATURE 19-30 (1947) Word Count: 8426.

Roald Dahl

Dahl, Roald, Beware of the Dog, A TREASURY OF SHORT STORIES 493-500 (1947) Word Count: 5072.
Dahl, Roald, Lamb to the Slaughter, submitted by Ian Pramuk Word Count: 3899.
Dahl, Roald, Man From the South, submitted by Ian Pramuk Word Count: 4625.

Richard Harding Davis

Davis, Richard Harding, The Consul, SCRIBNER TREASURY–22 CLASSIC TALES 473-492 (1953) Word Count: 7446.

Fielding Dawson

Dawson, Fielding, The Vertical Fields, submitted by Cathy Word Count: 762.

Charles Dickens

Dickens, Charles, The Baron of Grogzwig, submitted by Annalee Elliot (1999) Word Count: 3772.
Dickens, Charles, The Poor Relation’s Story, FIRESIDE READER 102-111 (1978) Word Count: 4356.

Ambrose Flack

Flack, Ambrose, The Strangers That Came to Town, submitted by Davina Rubin (2007) Word Count: 6366.

Graham Greene

Greene, Graham, The End of the Party, submitted by Robert Wiley (2007) Word Count: 3400.

Bret Harte

Harte, Bret, How Santa Claus Came to Simpson’s Bar, BRET HARTE’S WRITINGS 55-79 (1900) Word Count: 5704.
Harte, Bret, The Luck of Roaring Camp, APPROACH TO LITERATURE, AN 80-86 (1952) Word Count: 4190.
Harte, Bret, Tennessee’s Partner, SELECTIONS FROM AMERICAN LITERATURE WITH SELECTIONS FROM LATER AMERICAN WRITERS 458-468 (1919) Word Count: 3624.

Nathaniel Hawthorne

Hawthorne, Nathaniel, The Ambitious Guest, SELECTIONS FROM AMERICAN LITERATURE WITH SELECTIONS FROM LATER AMERICAN WRITERS 109-118 (1919) Word Count: 3343.
Hawthorne, Nathaniel, Ethan Brand, BOOK OF THE SHORT STORY, THE 179-192 (1948) Word Count: 6826.
Hawthorne, Nathaniel, The Great Carbuncle, SELECTIONS FROM AMERICAN LITERATURE WITH SELECTIONS FROM LATER AMERICAN WRITERS 118-134 (1919) Word Count: 5703.
Hawthorne, Nathaniel, The Minister’s Black Veil, ADVENTURES IN AMERICAN LITERATURE 48-55 (1947) Word Count: 5285.
Hawthorne, Nathaniel, Rappaccini’s Daughter, ANTHOLOGY OF FAMOUS AMERICAN STORIES 60-84 (1953) Word Count: 12261.
Hawthorne, Nathaniel, The Wedding-Knell, SELECTIONS FROM AMERICAN LITERATURE WITH SELECTIONS FROM LATER AMERICAN WRITERS 134-143 (1919) Word Count: 3208.
Hawthorne, Nathaniel, Young Goodman Brown, MODERN ENGLISH READINGS 554-564 (1957) Word Count: 5387.

O. Henry (William Sydney Porter)

Henry, O., A Blackjack Bargainer, ANTHOLOGY OF FAMOUS AMERICAN STORIES 499-510 (1953) Word Count: 5672.
Henry, O., The Coming-Out of Maggie, A TREASURY OF SHORT STORIES 307-311 (1947) Word Count: 2555.
Henry, O., The Gift of the Magi, FAMILY BOOK OF BEST LOVED SHORT STORIES 184-188 (1954) Word Count: 2163.
Henry, O., The Last Leaf, SELECTIONS FROM AMERICAN LITERATURE WITH SELECTIONS FROM LATER AMERICAN WRITERS 440-446 (1919) Word Count: 2500.
Henry, O., The Princess and the Puma, ADVENTURES IN APPRECIATION 99-104 (1973) Word Count: 2414.
Henry, O., The Ransom of Red Chief, SELECTIONS FROM AMERICAN LITERATURE WITH SELECTIONS FROM LATER AMERICAN WRITERS 428-439 (1919) Word Count: 4372.
Henry, O., The Whirligig of Life, NOTABLE SHORT STORIES OF TODAY 37-43 (1929) Word Count: 2256.

Evan Hunter

Hunter, Evan, The Last Spin, submitted by Cathy Plouffe Word Count: 2901.

Washington Irving

Irving, Washington, Rip Van Winkle (A Posthumous Writing of Diedrich Knickerbocker), ANTHOLOGY OF FAMOUS AMERICAN STORIES 29-42 (1953) Word Count: 6934.

Shirley Jackson

Jackson, Shirley, The Lottery, submitted by Greg Spooner Word Count: 3773.

W. W. Jacobs

Jacobs, W. W., The Monkey’s Paw, ADVENTURES IN APPRECIATION 105-112 (1973) Word Count: 4134.

James Joyce

Joyce, James, Clay, APPROACH TO LITERATURE, AN 134-137 (1952) Word Count: 2649.
Joyce, James, A Little Cloud, BOOK OF THE SHORT STORY, THE 326-338 (1948) Word Count: 5215.
Joyce, James, Araby, APPROACH TO LITERATURE, AN 188-191 (1952) Word Count: 2399.

Rudyard Kipling

Kipling, Rudyard, The Elephant’s Child, submitted by Annalee Elliot (1999) Word Count: 2544.
Kipling, Rudyard, How the Leopard Got His Spots, submitted by Annalee Elliot (1999) Word Count: 2098.
Kipling, Rudyard, Rikki-Tikki-Tavi from The Jungle Book, submitted by David Beeston Word Count: 5896.

Ring Lardner

Lardner, Ring, The Golden Honeymoon, FIFTY BEST AMERICAN SHORT STORIES 1915-1965 23-37 (1965) Word Count: 6758.
Lardner, Ring, Haircut, BOOK OF THE SHORT STORY, THE 344-353 (1948) Word Count: 5046.

D. H. Lawrence

Lawrence, D. H., The Rocking-Horse Winner, A TREASURY OF SHORT STORIES 408-418 (1947) Word Count: 6015.

Jack London

London, Jack, To Build a Fire, A TREASURY OF SHORT STORIES 294-305 (1947) Word Count: 7176.
London, Jack, A Piece of Steak, FIRESIDE READER 179-196 (1978) Word Count: 7805.

Katherine Mansfield

Mansfield, Katherine, The Garden Party, MODERN ENGLISH READINGS 667-679 (1957) Word Count: 5557.
Mansfield, Katherine, The Stranger, MASTERS OF THE MODERN SHORT STORY 221-233 (1955) Word Count: 4722.

Gabriel Garcia Marquez

Marquez, Gabriel Garcia, Eva Is Inside Her Cat, submitted by Aaron Altman Word Count: 4309.
Marquez, Gabriel Garcia, Eyes of a Blue Dog, submitted by Cathy Word Count: 2797.
Marquez, Gabriel Garcia, One of These Days, submitted by Michael Quinlan Word Count: 994.

Guy de Maupassant

de Maupassant, Guy, An Affair of State, SHORT STORIES OF DE MAUPASSANT 120-127 (1941) Word Count: 3642.
de Maupassant, Guy, Bellflower, SHORT STORIES OF DE MAUPASSANT 210-213 (1941) Word Count: 1857.
de Maupassant, Guy, The Christening, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 305-309 (1970) Word Count: 1720.
de Maupassant, Guy, Coco, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 480-484 (1970) Word Count: 1472.
de Maupassant, Guy, Confessing, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 426-431 (1970) Word Count: 1944.
de Maupassant, Guy, A Coward, BOOK OF THE SHORT STORY, THE 208-215 (1948) Word Count: 3159.
de Maupassant, Guy, A Dead Woman’s Secret, SHORT STORIES OF DE MAUPASSANT 381-384 (1941) Word Count: 1411.
de Maupassant, Guy, Denis, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 42-49 (1970) Word Count: 2284.
de Maupassant, Guy, The Devil, SHORT STORIES OF DE MAUPASSANT 230-235 (1941) Word Count: 2731.
de Maupassant, Guy, The Donkey, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 50-59 (1970) Word Count: 2989.
de Maupassant, Guy, The Dowry, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 141-147 (1970) Word Count: 1870.
de Maupassant, Guy, The Drunkard, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 468-473 (1970) Word Count: 1691.
de Maupassant, Guy, A Family, SHORT STORIES OF DE MAUPASSANT 206-210 (1941) Word Count: 1914.
de Maupassant, Guy, Farewell, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 533-538 (1970) Word Count: 1624.
de Maupassant, Guy, The Father, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 416-425 (1970) Word Count: 3081.
de Maupassant, Guy, Friend Patience, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 134-140 (1970) Word Count: 1657.
de Maupassant, Guy, The Hairpin, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 699-705 (1970) Word Count: 2208.
de Maupassant, Guy, The Hand, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 485-492 (1970) Word Count: 2098.
de Maupassant, Guy, A Humble Drama, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 553-558 (1970) Word Count: 2023.
de Maupassant, Guy, Humiliation, SHORT STORIES OF DE MAUPASSANT 429-433 (1941) Word Count: 2083.
de Maupassant, Guy, In the Wood, SHORT STORIES OF DE MAUPASSANT 213-216 (1941) Word Count: 1862.
de Maupassant, Guy, Indiscretion, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 595-602 (1970) Word Count: 1429.
de Maupassant, Guy, The Inn, SHORT STORIES OF DE MAUPASSANT 198-206 (1941) Word Count: 5114.
de Maupassant, Guy, Julie Romain, SHORT STORIES OF DE MAUPASSANT 325-330 (1941) Word Count: 2768.
de Maupassant, Guy, The Kiss, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 37-41 (1970) Word Count: 1354.
de Maupassant, Guy, Madame Parisse, SHORT STORIES OF DE MAUPASSANT 364-368 (1941) Word Count: 2434.
de Maupassant, Guy, Mademoiselle Fifi, SHORT STORIES OF DE MAUPASSANT 75-83 (1941) Word Count: 4618.
de Maupassant, Guy, Mademoiselle Pearl, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 782-799 (1970) Word Count: 5751.
de Maupassant, Guy, The Marquis de Fumerol, SHORT STORIES OF DE MAUPASSANT 217-222 (1941) Word Count: 2652.
de Maupassant, Guy, Miss Harriet, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 1-23 (1970) Word Count: 7876.
Maupassant, Guy de, Misti–Recollections of a Bachelor, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 396-401 (1970) Word Count: 1921.
de Maupassant, Guy, Moonlight, SHORT STORIES OF DE MAUPASSANT 422-425 (1941) Word Count: 1464.
de Maupassant, Guy, The Necklace, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 432-441 (1970) Word Count: 3091.
de Maupassant, Guy, Old Mongilet, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 177-183 (1970) Word Count: 2106.
de Maupassant, Guy, The Piece of String, SHORT STORIES OF DE MAUPASSANT 34-38 (1941) Word Count: 2530.
Maupassant, Guy de, That Pig of a Morin, SHORT STORIES OF DE MAUPASSANT 171-179 (1941) Word Count: 4279.
de Maupassant, Guy, Theodule Sabot’s Confession, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 328-335 (1970) Word Count: 2637.
de Maupassant, Guy, Timbuctoo, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 518-526 (1970) Word Count: 2479.
de Maupassant, Guy, Toine, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 124-133 (1970) Word Count: 3056.
de Maupassant, Guy, Two Little Soldiers, A TREASURY OF SHORT STORIES 94-98 (1947) Word Count: 2071.
de Maupassant, Guy, The Unknown, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 576-582 (1970) Word Count: 1896.
de Maupassant, Guy, Useless Beauty, SHORT STORIES OF DE MAUPASSANT 108-120 (1941) Word Count: 6776.
de Maupassant, Guy, A Vagabond, SHORT STORIES OF DE MAUPASSANT 138-146 (1941) Word Count: 4490.
de Maupassant, Guy, A Vendetta, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 474-479 (1970) Word Count: 1764.
de Maupassant, Guy, Waiter, a Bock!, SHORT STORIES OF DE MAUPASSANT 259-263 (1941) Word Count: 2385.
de Maupassant, Guy, The Wreck, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 761-773 (1970) Word Count: 4058.
de Maupassant, Guy, Yvette, COMPLETE SHORT STORIES VOLUME TWO GUY DE MAUPASSANT 213-291 (1970) Word Count: 1552.

Herman Melville

Melville, Herman, The Fiddler, submitted by Annalee Elliot (1999) Word Count: 2384.
Melville, Herman, The Lightning-Rod Man, submitted by Annalee Elliot (1999) Word Count: 2720.

Prosper Mérimée

Mérimée, Prosper, Mateo Falcone, submitted by Ed Cooper Word Count: 4686.

Liam O’Flaherty

O’Flaherty, Liam, The Sniper, submitted by Sarah Bright Word Count: 1618.

James O’Keefe

O’Keefe, James, Death Makes a Comeback, TREASURY OF AMERICAN MYSTERY STORIES 228-237 (1989) Word Count: 4492.

George Orwell

Orwell, George, Politics and the English Language, EXPOSITION AND PERSUASION, 178-187 (1957) Word Count: 5505.
Orwell, George, Shooting an Elephant, THOUGHT IN PROSE 533-538 (1966) Word Count: 3283.

Thomas Nelson Page

Page, Thomas Nelson, The Burial of the Guns, SCRIBNER TREASURY–22 CLASSIC TALES 157-179 (1953) Word Count: 9601.

Dorothy Parker

Parker, Dorothy, A Telephone Call, A TREASURY OF SHORT STORIES 665-668 (1947) Word Count: 2421.

Edgar Allan Poe

Poe, Edgar Allan, The Black Cat, POEMS AND TALES OF EDGAR ALLAN POE 260-266 () Word Count: 3998.
Poe, Edgar Allan, The Cask of Amontillado, A TREASURY OF SHORT STORIES 251-255 (1947) Word Count: 2495.
Poe, Edgar Allan, A Descent Into the Maelstrom, POEMS AND TALES OF EDGAR ALLAN POE 178-189 () Word Count: 7181.
Poe, Edgar Allan, The Facts in the Case of M. Valdemar, POEMS AND TALES OF EDGAR ALLAN POE 153-159 () Word Count: 3620.
Poe, Edgar Allan, The Fall of the House of Usher, POEMS AND TALES OF EDGAR ALLAN POE 267-280 () Word Count: 7226.
Poe, Edgar Allan, The Imp of the Perverse, POEMS AND TALES OF EDGAR ALLAN POE 309-313 () Word Count: 2457.
Poe, Edgar Allan, The Masque of the Red Death, ADVENTURES IN APPRECIATION 121-125 (1973) Word Count: 2383.
Poe, Edgar Allan, 7 Mesmeric Revelation, POEMS AND TALES OF EDGAR ALLAN POE 146-152 () Word Count: 3878.
Poe, Edgar Allan, The Pit and the Pendulum, ANTHOLOGY OF FAMOUS AMERICAN STORIES 113-125 (1953) Word Count: 6155.
Poe, Edgar Allan, The Premature Burial, POEMS AND TALES OF EDGAR ALLAN POE 290-299 () Word Count: 5637.
Poe, Edgar Allan, The Purloined Letter, ANTHOLOGY OF FAMOUS AMERICAN STORIES 126-140 (1953) Word Count: 7396.
Poe, Edgar Allan, The Tell-Tale Heart, MODERN ENGLISH READINGS 551-554 (1957) Word Count: 2093.
Poe, Edgar Allan, The Thousand-And-Second Tale of Scheherazade, POEMS AND TALES OF EDGAR ALLAN POE 159-170 () Word Count: 5707.
Poe, Edgar Allan, Von Kempelen and His Discovery, POEMS AND TALES OF EDGAR ALLAN POE 141-145 () Word Count: 2811.

Saki (H. H. Munro)

Munro, H. H. (Saki), The Mouse, FIRESIDE READER 257-260 (1978) Word Count: 1520.
Munro, H. H. (Saki), Mrs. Packletide’s Tiger, MODERN ENGLISH READINGS 697-699 (1957) Word Count: 1377.
Munro, H. H. (Saki), The Open Window, A TREASURY OF SHORT STORIES 527-529 (1947) Word Count: 1274.
Saki (H. H. Munro), Sredni Vashtar, submitted by Ken Word Count: 1830.
Munro, H. H. (Saki), The Storyteller (Saki), ADVENTURES IN APPRECIATION 141-144 (1973) Word Count: 2109.

George Saunders

Saunders, George, The Falls Word Count: 3801.

Irwin Shaw

Shaw, Irwin, The Girls in Their Summer Dresses, FIRESIDE READER 164-172 (1978) Word Count: 3211.

Carl Stephenson

Stephenson, Carl, Leiningen versus the Ants, 30 STORIES TO REMEMBER 642-657 (1962) Word Count: 8881.

Robert Louis Stevenson

Stevenson, Robert Louis, Markheim, BOOK OF THE SHORT STORY, THE 193-207 (1948) Word Count: 6815.

Frank Stockton

Stockton, Frank, The Griffin and the Minor Canon, A TREASURY OF SHORT STORIES 275-284 (1947) Word Count: 6078.
Stockton, Frank, The Lady, or the Tiger?, ANTHOLOGY OF FAMOUS AMERICAN STORIES 248-253 (1953) Word Count: 2747.

Jesse Stuart

Stuart, Jesse, Split Cherry Tree, ADVENTURES IN AMERICAN LITERATURE 142-149 (1947) Word Count: 5547.

Dylan Thomas

Thomas, Dylan, A Child’s Christmas in Wales, Submitted by Fraser Anderson Word Count: 3016.

Mark Twain (Samuel Langhorne Clemens)

Twain, Mark, A Burlesque Biography, COMPLETE HUMOROUS SKETCHES AND TALES OF MARK TWAIN 177-182 (1961) Word Count: 2149.
Twain, Mark, The Celebrated Jumping Frog of Calaveras County, ANTHOLOGY OF FAMOUS AMERICAN STORIES 254-259 (1953) Word Count: 2631.
Twain, Mark, Italian with Grammar, COMPLETE HUMOROUS SKETCHES AND TALES OF MARK TWAIN 704-710 (1961) Word Count: 2623.
Twain, Mark, Italian without a Master, COMPLETE HUMOROUS SKETCHES AND TALES OF MARK TWAIN 711-716 (1961) Word Count: 2350.
Twain, Mark, Luck, AMERICAN CLAIMANT AND OTHER STORIES AND SKETCHES, THE 267-272 (1896) Word Count: 1797.
Twain, Mark, The Private History of a Campaign That Failed, AMERICAN CLAIMANT AND OTHER STORIES AND SKETCHES, THE 243-266 (1896) Word Count: 8080.
Twain, Mark, A Telephonic Conversation, COMPLETE HUMOROUS SKETCHES AND TALES OF MARK TWAIN 478-481 (1961) Word Count: 810.
Twain, Mark, Was it Heaven? Or Hell?, submitted by Annalee Elliott (1999) Word Count: 7178.

Henry Van Dyke

Van Dyke, Henry, The First Christmas Tree, SCRIBNER TREASURY–22 CLASSIC TALES 183-202 (1953) Word Count: 7120.

Patrick Waddington

Waddington, Patrick, The Street That Got Mislaid, FIRESIDE READER 173-178 (1978) Word Count: 2112.

H. G. Wells

Wells, H. G., The Door in the Wall, submitted by Annalee Elliot Word Count: 7053.
Wells, H. G., The Time Machine, submitted by Dave Howard Word Count: 33015.

Edith Wharton

Wharton, Edith, Afterward, A TREASURY OF SHORT STORIES 339-359 (1947) Word Count: 11870.
Wharton, Edith, Souls Belated, submitted by Annalee Elliot (1999) Word Count: 10669.

E. B. White

White, E. B., The Door, THOUGHT IN PROSE 495-498 (1966) Word Count: 2073.

William Carlos Williams

Williams, William Carlos, The Use of Force, APPROACH TO LITERATURE, AN 31-33 (1952) Word Count: 1564.

Tobias Wolff

Wolff, Tobias, Hunters in the Snow, submitted by Cathy Word Count: 5952.

Virginia Woolf

Woolf, Virginia, A Haunted House, A TREASURY OF SHORT STORIES 577-578 (1947) Word Count: 710.

 

 
 

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Oregon Was Founded As a Racist Utopia

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When Oregon was granted statehood in 1859, it was the only state in the Union admitted with a constitution that forbade black people from living, working, or owning property there. It was illegal for black people even to move to the state until 1926. Oregon’s founding is part of the forgotten history of racism in the American west.

Waddles Coffee Shop in Portland, Oregon was a popular restaurant in the 1950s for both locals and travelers alike. The drive-in catered to America’s postwar obsession with car culture, allowing people to get coffee and a slice of pie without even leaving their vehicle. But if you happened to be black, the owners of Waddles implored you to keep on driving. The restaurant had a sign outside with a very clear message: “White Trade Only — Please.”

It’s the kind of scene from the 1950s that’s so hard for many Americans to imagine happening outside of the Jim Crow South. How could a progressive, northern city like Portland have allowed a restaurant to exclude non-white patrons? This had to be an anomaly, right? In reality it was far too common in Oregon, a state that was explicitly founded as a kind of white utopia.

America’s history of racial discrimination is most commonly taught as a southern issue. That’s certainly how I learned about it while going to Minnesota public schools in the 1980s and 90s. White people outside of the South seem to learn about the Civil War and civil rights movements from an incredibly safe (and often judgmental) distance.

Racism was generally framed as something that happened in the past and almost always “down there.” We learned about the struggles for racial equality in cities like Birmingham and Selma and Montgomery. But what about the racism of Portland, Oregon, a city that is still overwhelmingly white? The struggles there were just as intense — though they are rarely identified in the history books.

According to Oregon’s founding constitution, black people were not permitted to live in the state. And that held true until 1926. The small number of black people already living in the state in 1859, when it was admitted to the Union, were sometimes allowed to stay, but the next century of segregation and terrorism at the hands of angry racists made it clear that they were not welcome.

Oregon’s Trail to Whitopia

Oregon Was Founded As a Racist Utopia

Cape Horn, Columbia River, Oregon photographed by Carleton Watkins in 1867 (Getty’s Open Content Program)

Oregon has had more than its fair share of utopia community experiments. The definitive book on the topic is Eden Within Eden: Oregon’s Utopia Heritage, where you’ll find plenty of those utopian communities catalogued. But the book kind of misses the forest for the trees in not recognizing the fact that the entire state of Oregon was founded as a kind of racist’s utopia. Race isn’t explored in the otherwise excellent book.

Thousands would travel to Oregon in the 19th and 20th centuries, looking for their own versions of utopia. Some brave and noble people made the journey that would become cartoonishly immortalized for at least three generations now in the computer game Oregon Trail. But unfortunately for people of color, that pixelated utopia and vision of the promise land was explicitly designed to exclude them in real life.

This is not to pick on Oregon in particular as being particularly racist and terrible. The de facto exclusion of any non-white people from a number of businesses, institutions, and communities occurred throughout the Northeast, Midwest, and West. Oregon seems to have been just a bit more vocal and straightforward about it.

I spoke over the phone with Walidah Imarisha, an educator and expert on black history in Oregon and she was quick to explain that the state is only really exceptional in that it bothered to proclaim its goals of white supremacy so openly.

“What’s useful about Oregon as a case study is that Oregon was bold enough to write it down,” Imarisha told me. “But the same ideology, policies, and practices that shaped Oregon shaped every state in the Union, as well as this nation as a whole.”

Today, while 13 percent of Americans are black, just 2 percent of Oregon’s population is black. This is not some accident of history. It’s a product of oppressive laws and everyday actions that deliberately excluded non-white people from a fair shot at living a life without additional obstacles being put in their way.

Life’s hard enough as it is. But life as a person of color in Oregon would prove to be like trying to play Oregon Trail in a roomful of Klansmen while the computer lab is on fire.

The Messy Birth of Oregon

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Oregon territorial map from 1840 (David Rumsey) Joseph Lane, the first territorial governor of Oregon (Wikipedia)

The question of whether Oregon should allow slavery dates back to at least the 1840s. The majority of Oregonians (which is to say the territory’s new white residents who were systematically and sometimes violently oppressing its Native peoples) opposed slavery. But they also didn’t want to live anywhere near anyone who wasn’t white.

Even before it was a state, those in power in Oregon were trying to keep out non-white people. In the summer of 1844, for example, the Legislative Committee passed a provision that said any free black people who were in the state would be subject to flogging if they didn’t leave within two years. The floggings were supposed to continue every six months until they left the territory. That provision was revised in December of 1845 to remove the flogging part. Instead, free black people who remained would be offered up “publicly for hire” to any white person who would remove them from the territory.

It seems to me unclear if that provision meant that free blacks would be auctioned off as slaves to people who were on their way out of Oregon. But one thing is clear: the territorial statutes would become irrelevant the following decade when Oregon would formally write its constitution. And that document was no more generous to the tiny black population.

The legislative founders of Oregon weren’t exactly the cream of the crop as statesmen. Many of the sixty men who drafted the state’s constitution loved to ramble on for hours making bold speeches about minor points of order. One significant subject of debate was how long members of the new government should be allowed to debate for. One particularly long-winded gentleman complained that he was just getting warmed up after 45 minutes.

These guys had plenty to say, but when it came to actually writing a constitution, they were pretty damn lazy. In fact, 172 of the document’s 185 sections were directly plagiarized from the constitutions of other states like Ohio and Indiana.

The original parts? As David Schuman explains in his 1995 paper The Creation of the Oregon Constitution, they fell into two camps: limits on state spending and forms of racial exclusion. Somewhat ironically, the racial exclusion sections were included in an article called the Bill of Rights.

The constitution was put to a popular vote in the state in 1857 and included two referendums that were to be voted on independently. The first was whether they should reject slavery. Roughly 75 percent of voters opted to reject the adoption of slavery. The second measure was whether or not to exclude black people from the state. About 89 percent of voters cast their vote in favor of excluding black and mixed race people from the state. And thus, the exclusionary aspects of the state constitution were adopted.

The resulting Article 1, Section 35 of the Oregon state constitution:

No free negro, or mulatto, not residing in this State at the time of the adoption of this Constitution, shall come, reside, or be within this State, or hold any real estate, or make any contracts, or maintain any suit therein; and the Legislative Assembly shall provide by penal laws, for the removal, by public officers, of all such negroes, and mulattoes, and for their effectual exclusion from the State, and for the punishment of persons who shall bring them into the state, or employ, or harbor them.

The voters who overwhelmingly embraced this exclusion rationalized it not as blind hate, but as a progressive move that was simply keeping their new land “pure.” Utopia often means starting from scratch, and just as often it means excluding undesirables.

As one “pioneer” voter who would later become a Republican state senator and a member of the U.S. House explained at a reunion in 1898:

Some believers in the doctrine of abstract human rights interpret this vote against admission of free negroes as an exhibition of prejudices which prevailed agains the African who was not a slave, but I have never so regarded it. It was largely an expression against any mingling of the white with any of the other races, and upon a theory that as we had yet no considerable representation of other races in our midst, we should do nothing to encourage their introduction. We were building a new state on virgin ground; it’s people believed it should encourage only the best elements to come to us, and discourage others.

This language about virgin ground and “the best elements,” burned into law in the new state, was used as a recruitment tool for other white Americans in the latter half of the 19th century — many of whom were white “refugees” from the south who were fleeing the dissolution of slavery.

“If you look at some of the recruiting materials, in essence they’re saying come and build the kind of white homeland, the kind of white utopia that you dream of,” Imarisha said. “Other communities of color were also controlled, not with exclusion laws, but the populations were kept purposefully small because the idea behind it was about creating explicitly a white homeland.”

Technically the state’s exclusion laws were superseded by federal law after the Fourteenth Amendment was adopted. But Oregon had a rather complicated relationship with that particular Amendment. Having ratified it in 1866, the state then rescinded its ratification when a more racist state government took control in 1868. The move was more symbolic than anything, but Oregon gave the sign that it wasn’t on board with racial equality. Astoundingly, it wouldn’t be until 1973 (and with very little fanfare) that activists would get the state to ratify the Fourteenth Amendment yet again.

Naturally, the state’s quest for an all-white utopia also included the oppression of other groups — especially those of Chinese and Japanese descent. Though Asian people were not specifically called out in Oregon’s constitutional exclusion laws, the white people of many towns large and small did their best to drive out non-white people any time they got the chance.

As just one example, the white people of La Grande burned that city’s Chinatown to the ground in 1893. The Chinese residents fled, with some people getting on the first train out. But some Chinese residents weren’t about to be intimidated and set up camp nearby. This wasn’t enough for the hateful mobs of La Grande, who broke up the camp and forced anyone remaining to get on trains out of town.

These efforts were decentralized and not officially sanctioned by the state. But as the 1910s and 20s would roll around, a new domestic terror group would re-emerge to expel, harass, and brutalize anyone who wasn’t “100 percent American.” Some pioneers of the era weren’t going to stand for it.

The Golden West and a Place to Belong

Oregon Was Founded As a Racist Utopia

Golden West soda fountain circa 1920s (Oregon Encyclopedia)

As rare as the presence of non-white faces were in the 19th and early 20th century, Oregonians of color found sanctuary in the few places that they were welcome.

The Golden West Hotel was unique in that it was owned, operated, and exclusively patronized by black people in Oregon. It was the only place that black people from out of town could rent a room, and it was the central hub of black entertainment, recreation, and dining in Portland.

First opened in 1906, Portland authorities continually tried to shut down the place on trumped up charges of prostitution, gambling, and later for not having the “proper licenses.”

When the owners of the Golden West were forced to plea for their license backin 1921 they “pointed out that the hotel and club was practically the only place in the city where negroes could congregate.”

Renting a room or patronizing the Golden West’s many businesses on the first floor didn’t mean that you would live without harassment from Portland’s white population. But it did prove to be one of the few places in the city outside of church where black people could find a sense of community.

Beatrice Morrow Cannady and the Struggle in Oregon

Oregon Was Founded As a Racist Utopia

Cannady in a 1922 newspaper article with a rather cryptic note about her possible death (Oregon Daily Journal) Beatrice Morrow Cannady in an undated photo (Oregonian Archives)

“The way this history gets framed often shows people of color as passive victims,” Imarisha tells me. “I think it’s important to frame it that people of color are actually active change makers. The changes that would’ve moved Oregon forward, especially racially, would not have happened without the determination, fortitude, and sheer stubbornness of people of color.”

One of those people was Beatrice Morrow Cannady. Born in Texas in 1889, Cannady hopped around the country a bit, attending schools in New Orleans and Houston before moving to the Portland in 1912 and before long she was writing for The Advocate, Oregon’s largest black newspaper. By 1914 Cannady was helping to found the Portland chapter of the NAACP and the following year was speaking out against D.W. Griffith’s feature length film The Birth of a Nation — a movie filled with hateful stereotypes and glorified the resurgence of the Ku Klux Klan.

Cannady’s life was filled with personal and professional struggles that seemed neverending. She and her children were refused entry to the main floor of the Oriental Theatre in 1928. And it wasn’t even illegal. The Oregon Supreme Court had decided in the 1906 case Taylor v. Cohn that black people could be legally segregated from whites in public places. That particular ruling wasn’t struck down in the state until 1953, and even then limits on segregation in the state were only loosely enforced.

Kimberley Mangun’s 2010 biography of Cannady, A Force For Change, is both inspiring and depressing. Cannady’s story is one of tiny victories hard fought over an incredibly long period of time. Frankly, that’s the overwhelming thing about all social and political change. Virtually nothing happens overnight.

But if Cannady’s story teaches us anything it’s that if you work your ass off and foster a community where people can be a force for good, you too can eventually (one day, maybe, possibly) see minor improvements in the world.

It was in small victories that Oregonians of color had to take solace in the first few decades of the 20th century. Because once the early 1920s hit, the battle for the future of Oregon would involve a group of terrorist cowards who liked to dress up in their bedsheets and burn shit.

The Kowards of the Klavern Arrive

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Frederick Louis Gifford, head of the Oregon KKK (1921-24) and a Klan pamphlet (Oregon History Project)

The arrival of the Ku Klux Klan in Oregon was swift and terrifying. In 1922 the Klan in Oregon boasted membership of over 14,000 men, with 9,000 of them living in Portland. And they were setting the state aflame. There were frequent cross burnings on the hills outside Portland and around greater Oregon.

The Klan held meetings, openly participated in parades, and held enormous gatherings for initiation ceremonies. One such gathering in 1923 at the Oregon State Fairgrounds in Salem attracted over 1,500 hooded klansmen. They reportedly burned an enormous cross, of course.

As David A. Horowitz explains in his book Inside the Klavern: The Secret History of a Ku Klux Klan of the 1920s, the entire state was being terrorized. And politicians at every level of government from the state to county to city officials were involved. In 1923, Oregon governor, Walter M. Pierce, and Portland mayor George L. Baker, attended and spoke at a dinner in honor of Grand Dragon Frederick L. Gifford’s birthday.

Both the governor and mayor would later claim that they didn’t know the event was sponsored by the Klan. Which, if true, is perhaps less vindication for the politicians and more an indictment of just how far the Klan had seeped into mainstream culture in Oregon. But there’s almost certainly no way that they were ignorant of what they were celebrating.

One reason to be skeptical? High ranking members of the Klan would meet with high ranking politicians in the state on matters of public policy. And we have the photos to prove it.

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Members of the Klan meeting with Portland officials in 1921 (North Coast Oregon)

The August 2, 1921 issue of the Portland Telegram included a photo of Portland city and Multnomah county officials with two Klan members. The mayor of Portland, George L. Baker, is third from the right and the police chief, L.V. Jenkins, is third from the left.

The Telegram was one of the few newspapers in Oregon to openly oppose the Klan at the height of its power in the state. Despite being owned by white Protestant men, the newspaper’s adversarial stance against the Klan’s terrorism brought concerted campaigns to boycott businesses that advertised in the paper. The paper hemorrhaged thousands of readers and when it folded in 1933 many reportedly blamed the Klan’s efforts.

The Klan themselves counted men like Governor Pierce as members in secret minutes obtained in 1968 from the estate of a former state legislator. Colon R. Eberhard died at the age of 86 and while his personal papers were being processed, a folder of over 200 pages of KKK meetings in Oregon was discovered, dating from 1922 until 1924. Those pages weren’t handed over to the Oregon Historical Society until 1980. Public mention of their existence wouldn’t happen until an article in The Observer newspaper in 1985. Klan membership lists were highly secretive, but politicians like Pierce were discussed in the minutes as being loyal KKK members.

But the Klan’s presence in Oregon was far from a secret, even in the 1920s. Not only were the hooded cowards meeting with law enforcement, they were advising them on what they’d like to accomplish — all while getting their picture in the newspaper. As the Telegram would report, the Portland police department was “full to the brink with Klansmen.”

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Portland Klan meeting in the early 1920s (Oregon History Project)

The warped thing about the Klan’s presence in Oregon is just how few people of color were actually living there in the 1920s. The town of La Grande as just one example, which as you’ll recall had burned its Chinatown to the ground back in the 1890s, had about 7,000 people in 1920 and just forty-six people of Chinese descent. The town had a mere 15 black people.

People of color were naturally a target for the Klan during this period, but with so few people to irrationally hate for the color of their skin, they turned to campaigns against other groups like Catholics. The Klan, being for American-born Protestants, hated the Roman Catholic church and any of its followers.

Hate is a fickle game when there are so few “others” upon which to focus your gaze. The homogenous state of Oregon was fertile ground to whip young white men into a frenzy. But almost as quickly as it was whipped up, men who were surrounded by so many men like themselves quickly lost interest. People stopped paying dues, leading to a financial crisis within the quickly built organization. By 1926 the Klan in Oregon was a shadow of its former self.

White Oregon After the Klan

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Sign in the window of a Portland restaurant circa 1943 (Oregon Historical Society)

Of course, the discrimination didn’t stop after the decline of the Klan. White restaurants still wouldn’t serve black people in Portland, black people weren’t allowed in the city’s swimming pools, and the local skating rink set aside a day for black people. This was as late as the early 1960s.

“I do remember the signs downtown: ‘We don’t serve Negroes, Jews or dogs’,” one man recounts in a 1999 documentary from Oregon Public TV titled Local Color. The signs were everywhere. And they spanned over two world wars. War attracted soldiers from out of town, both black and white. Their arrival naturally led to resentment from soldiers who were used to a more tolerant atmosphere than Oregon provided.

The Oregon Daily Journal reported on some black soldiers from California who in the summer of 1918 were angered by a sign they saw in the window of a restaurant in Portland. The sign read, “We employ white help and cater to white trade only.” The soldiers entered the restaurant and destroyed the sign. Similarly in 1943, soldiers going off to fight in World War II saw signs in Portland and were outraged.

The segregation in Portland was as stark as anything in the Jim Crow-era South. And Portland’s bizarre dearth of black people (bizarre to outsiders who were unaware of the climate) really came to a head during World War II, when an influx of black workers came looking for the plentiful jobs offered by theKaiser Shipyards.

“Portland was called the most segregated city north of the Mason-Dixon line,” Imarisha tells me. “And so the question became where would these [newly arrived black workers] go? Suddenly you have tens of thousands of black folks pouring in when in Portland there was only one tiny neighborhood called the Albina neighborhood that was already overfull with about 2,500 black folks.”

The company worked with the city to create Vanport, an enormous new housing development halfway between Vancouver, Washington and Portland — thus the name Vanport.

“At its height there was 100,000 people there and it was 40 percent black, which for anything to be 40 percent black in Oregon was astounding, Imarisha explains. “Vanport was built incredibly shoddily because it was never meant to last.”

This temporary insta-town would become Oregon’s second largest city, second only to Portland during the second World War.

“In fact the housing authority in Portland called it a blight and wanted Vanport obliterated. And in 1948 they got their wish when Vanport was completely flooded.” Imarisha says. Amazingly, the flooding actually started modestly and people had time to leave. But Portland officials insisted that there was nothing to worry about when the first cracks started letting water into the community.

“Remember: Dikes are safe at present,” a bulletin from the Portland Housing Authority read on May 30, 1948. “You will be warned if necessary. You will have time to leave. Don’t get excited.”

People were not warned in time and the city was flooded as the dikes fully gave way. Fifteen people would die in the floods. Less than two weeks later President Truman would travel to Vanport to see the extent of the damage firsthand.

“Because it was made with shoddy material, houses literally washed away off their foundations. All of Vanport was destroyed and about 18,000 people who were living there were left homeless.”

The Clash of History and Future in the Pacific Northwest

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Ken Webber of Medford, Oregon wears a confederate flag hat and shows the Confederate flag that got him fired as a school bus driver in 2012 (AP)

Oregon today still exists as a white utopia in some respects. The state, much like so many others, is haunted by the residue of less explicit experiments in whitopia. These experiments form the basis of Rich Benjamin’s 2009 bookSearching for Whitopia: An Improbable Journey to the Heart of White America.

In it, Benjamin travels the country, visiting places that are overwhelmingly white. He meets fascinating characters along the way, and helps to explain places like Oregon and how the actions of the 19th and 20th century bleed into the 21st.

From Searching for Whitopia:

Through most of the twentieth century, racial discrimination was deliberate and intentional. Today, racial segregation and division often result from habits, policies, and institutions that are not explicitly designed to discriminate. Contrary to popular belief, discrimination or segregation do not require animus. They thrive even in the absence of prejudice or ill will.

It’s common to have racism without “racists.”

I called Benjamin on the phone to talk about his book and what he experienced in the Pacific Northwest. He was quick to tell me that he met lots of interesting, lovely people in the region. But he was also unsettled by the unmistakable symbols of our country’s racist history.

“There is and was some sense that the Pacific Northwest could amount to some form of utopia,” Benjamin tells me referring to the white supremacist movement in the region. “And Richard Butler knew this himself, the old founder of Aryan Nations.”

Butler died in 2004, but was obsessed as so many other white nationalist militants were, with establishing a white utopia in the area. Butler, much like the founders of Oregon, bothered to write it down.

“He identified the Pacific Northwest as what would become an Aryan homeland,” Benjamin says. “So the Pacific Northwest has always had a utopic quality to white separatists.”

“On the one hand, I saw a lot of can-do spirit, therefore one shouldn’t be surprised by all of the technological start-ups both in Oregon and in Washington State. But I also saw a lot of Confederate refugees, to be frank,” Benjamin tells me.

“I remember driving through swaths of Washington and Oregon and seeing a lot of Confederate flags,” he says. “There are a lot of refugees from the South who I guess are attracted to Oregon not because they’re racists but Oregon had a racial homogeneity and a conservatism and a gun culture that they really appreciate.”

The Pacific Northwest offers a collision of the old and the new in so many forms. But there’s something particularly disturbing about his description of the juxtaposition you can see in tech hubs — the romanticization of some particularly backwards symbols of a revolution that’s supposed to be long since dead, yet nurtured in the very land that’s supposed to be creating the industries of tomorrow.

“That was shocking, to drive through Oregon and witness so many Confederate flags, juxtaposed with the high-tech futurism,” Benjamin tells me.

Oregon’s White Utopian Promise Today

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Senator Barack Obama looks out to a sea of supporters in Portland on May 18, 2008 (AP)

As Neda Maghbouleh pointed out for an article in the January 2009 issue ofCenter for New Racial Studies, the 2008 presidential campaign of Barack Obama gave Portland newspapers a striking image of its racial makeup. Just look at the photo above from Portland during Senator Obama’s presidential campaign. You’d be forgiven for thinking that maybe Dave Matthews Band was about to go on stage.

The racial composition of any American city is a product of its history. This may seem painfully obvious, but it’s something that we need to say out loud and type in bold letters to fully appreciate. The racial composition of any American city is a product of its history. And its a history that so many people in Oregon, in Minnesota, in any other “whitopia” don’t seem to be privy to.

The title of Imarisha’s most commonly given presentation is Why Aren’t There More Black People in Oregon? A Hidden History. She has given the presentation to thousands of people around Oregon over the past four years and she’s understandably frustrated that so few Oregonians are aware of something so fundamental to the state’s founding. Oregon’s history simply isn’t being taught in most Oregon schools. And it’s because even the teachers have no idea.

“It’s still a hidden history today. It’s not part of the curriculum that’s being taught in public schools in this state. I, in fact, gave a presentation that was mostly public school administrators and public school teachers and I asked them how many of them had known about the exclusionary law before they came to the presentation. Seventy to eighty percent didn’t know that Oregon had racial exclusion laws,” she tells me.

“The image that the rest of the nation has about Portland is founded a lot on the show Portlandia, right? Keep Portland weird — this sort of idea of this being a white liberal playground. And it’s predicated on racial exclusionary laws and the surplus resources that were purposefully kept from communities of color that were redirected into the white community.”

This humble blog post barely scratches the surface of the black experience in Oregon, be it the 19th century, 20th century, or today. And it truly isn’t meant to pick on Oregon as a lone destination of warped quasi-utopian intolerance. But as Imarisha said, they bothered to write it down.

It’s time for white northerners to wake up to the sometimes uncomfortable history of what are now liberal enclaves like Minneapolis, Minnesota and Portland, Oregon and Madison, Wisconsin. There are stories there that may surprise you. Even if the people committing heinous acts didn’t write down their intentions first.


Secondary sources: Ku Klux Klan in the City, 1915-1930 by Keneth T. Jackson (1967); A Force For Change: Beatrice Morrow Cannady and the Struggle for Civil Rights in Oregon, 1912-1936 by Kimberley Mangun (2010); Women in Pacific Northwest History edited by Karen J. Blair (1988); Inside the Klavern: The Secret History of a Ku Klux Klan of the 1920s edited by David A. Horowitz (1999); Race, Politics and Denial: Why Oregon Forgot to Ratify the Fourteenth Amendment by Cheryl A. Brooks (2004); The Creation of the Oregon Constitution by David Schuman (1995); Unwelcome Settlers: Black and Mulatto Oregon Pioneersby K. Keith Richard (1983); Negroes and Their Institutions in Oregon by Thomas C. Hogg (1969); Black Families and Migration to a Multiracial Society: Portland Oregon, 1900-1924 by William Toll (1998); A Great Inheritance, A Special Destiny: Barack Obama’s Candidacy and the Performance of Racial History in Portland, Oregon by Neda Maghbouleh (2009); “Promised Land” or Armageddon? History, Survivalists, and the Aryan Nations in the Pacific Northwest by Eckard Toy (1986); Matthew Deady and the Federal Judicial Response to Racism in the Early West by Ralph James Mooney (1984)

 
 

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Renewing the Library of Congress

<p>Not going anywhere.</p>
 Photographer: Karen Bleier/AFP

NOT GOING ANYWHERE.

PHOTOGRAPHER: KAREN BLEIER/AFP

For 215 years, the Library of Congress has been collecting and organizing the world’s knowledge for the benefit of Americans. Now its longtime leader is exiting amid acrimony, its mission is increasingly muddled and — no small matter — Americans have Google. Is the world’s largest library still necessary?

The answer is yes. But as with every institution in the digital age, it needs to evolve. Its next leader, the 14th Librarian of Congress, will face three big challenges.

The first is boring but critical. The library — with more than 100 million books and manuscripts, a $630 million budget and a staff of more than 3,000 — is sprawling, chaotic and increasingly archaic. As a withering report from the General Accounting Office found earlier this year, its technology is outdated, duplicative and disorganized. Hundreds of new flat-screen monitors have been sitting in a warehouse for years. Millions of taxpayer dollars have been wasted. Have you tried the website?

Fixing all this is a job for a competent bureaucrat. The library churned through five temporary chief information officers in three years before a permanent one was appointed in September. Its next leader should appreciate that modernizing the library’s technology — and hiring better IT staff — is a prerequisite for subsequent reforms, such as digitizing more of its archives and opening more of its research to the public.

The second challenge is more daunting, but potentially more edifying. With many of the nation’s 16,000 public libraries shrinking, closing or morphing into social-service centers (often run by for-profit companies), it’s appropriate to ask whether such institutions are still essential to a 21st-century democracy. The next librarian should have a ready answer — they are — and be able to articulate a vision for libraries in the digital age.

That doesn’t mean awkwardly chasing Silicon Valley trends (the library’s mystifying attempt to collect everything on Twitter comes to mind). But it does mean applying the values that librarians have long upheld to a new era when they’re by no means assured. Simply preserving knowledge, for instance, is shockingly difficult online: Most Web pages disappear within months of their creation. The free exchange of information is diminished when citizens are tracked and prodded by marketers as they journey across the Web, and when much of what they find is dubious or corrupted. Helping ensure that authoritative scholarship and reliable information remain free to the public online should be an overriding priority. Leading an effort tosensibly coordinate — and preserve — the digital collections of public and university libraries would be a good start.

Finally, the next librarian will have to confront the bedeviling issue of copyright reform. The U.S. Copyright Office, a part of the library since 1897, is a crucial component of the global digital economy. But its computer systems are dysfunctional, its staff is overwhelmed, and its decisions too often seem arbitrary. There’s a strong case that it would be better off as an independent agency. Although that’s a question for Congress, the broader issue of copyright — and its uneasy tension with free speech in the age of the remix — will require some clear and creative thinking from the next librarian.

All told, these challenges require a person who combines administrative competence with imaginative leadership — someone, in other words, suited to an institution built on the library of Thomas Jefferson.

 

 
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Posted by on November 24, 2015 in African American News

 

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Hand gestures say a lot about your intelligence

Bill Gates
Justin Sullivan/Getty ImagesBill Gates.

Over the past few years, while working on my book, “Brilliant,” I’ve been watching and taking note as a new conceptualization of intelligence takes shape in the social and biological sciences.

This conceptualization involves many lines of inquiry that can be loosely grouped under the title “situated cognition”: The idea that thinking doesn’t happen in some abstract, disembodied space, but always in a particular brain, in a particular body, located in a particular social and physical world.

The moment-by-moment conditions that prevail in that brain, that body, and that world powerfully affect how well we think and perform.

One of the most interesting lines of inquiry within this perspective is known “as embodied cognition”: the recognition that our bodies play a big role in how we think.

Physical gestures, for example, constitute a kind of back-channel way of expressing and even working out our thoughts. Research demonstrates that the movements we make with our hands when we talk constitute a kind of second language, adding information that’s absent from our words.

It’s learning’s secret code: Gesture reveals what we know. It reveals what we don’t know. And it reveals (as Donald Rumsfeld might put it) what we know, but don’t yet know we know. What’s more, the congruence — or lack of congruence — between what our voices say and how our hands move offers a clue to our readiness to learn.

Christina MillianSteven Lawton/Stringer/Getty ImagesChristina Millian.

Many of the studies establishing the importance of gesture to learning have been conducted by Susan Goldin-Meadow, a professor of psychology at the University of Chicago. “We change our minds by moving our hands,” writes Goldin-Meadow in a review of this work published in a recent issue of the journal Cognitive Science.

Particularly significant are what she calls “mismatches” between verbal expression and physical gestures. A student might say that a heavier ball falls faster than a light one, for example, but make a gesture indicating that they fall at the same rate, which is correct. Such discrepancies indicate that we’re in a transitional state, moving from one level of understanding to another.

The thoughts expressed by hand motions are often our newest and most advanced ideas about the problem we’re working on; we can’t yet assimilate these notions into language, but we can capture them in movement.

When a child employs gesture, Goldin-Meadow notes, “the information about the child’s cognitive state is conveyed “sub rosa” — below the surface of ordinary conversation.” Such gesture-speech mismatches have been found in toddlers going through a vocabulary spurt, in elementary-school children describing why the seasons change, and in adults attempting to explain how a machine works.

Goldin-Meadow’s more recent work shows not only that gesture is an index to our readiness to learn, but that it actually helps to bring learning about. It does so in two ways.

First, it elicits helpful behavior from others around us. Goldin-Meadow has found that adults spontaneously respond to children’s speech-gesture mismatches by adjusting their mode of instruction. Parents and teachers apparently receive the signal that children are ready to learn, and they act on it by offering a greater variety of problem-solving strategies.

Oprah WinfreyFrederick M. Brown/Stringer/Getty ImagesOprah Winfrey.

The act of gesturing itself also seems to accelerate learning, bringing nascent knowledge into consciousness and aiding the understanding of new concepts. A 2007 study by Susan Wagner Cook, an assistant professor of psychology at the University of Iowa, reported that third-graders who were asked to gesture while learning algebra were nearly three times more likely to remember what they’d learned than classmates who did not gesture.

Another experiment conducted by Cook determined that college students who gestured as they retold short stories they’d seen recalled the details of the stories better, suggesting that gesturing as we’re remembering helps retrieve the information from memory.

So how can you crack learning’s secret code?

First, pay attention to your own gestures.

Research has found that watching a teacher gesture encourages young learners to produce gestures of their own. Learning improves even when children are given a specific gesture by someone else, rather than generating it themselves.

In a 2009 experiment, Goldin-Meadow demonstrated that fourth-graders learning how to solve a math equation identified the correct answers more often when they imitated a helpful gesture shown to them by an adult than when they simply repeated the grown-up’s words.

Second, train yourself to attend to others’ gestures.

Notice in particular the gestures that diverge from speech — when people say one thing and motion another, they are primed to take advantage of instruction and direction from others. And encourage your kids to move their hands when they talk. Studies show that children instructed to gesture make more speech-gesture mismatches — that is, they increase their readiness to learn.

By broadening our notion of how and where thinking takes place, we can effectively add to our repertoire another way to be smart.

 
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Posted by on November 23, 2015 in African American News

 

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